The End of What It Looks Like

Photography, Vision and the Heart

Here is a challenging reflection on photography, by David DuChemin, whose work I have been following for a while now and whom I greatly admire for his emphasis on “vision”, not mere “pictorialism” (if I can coin a word).

“The calling of the photographer is to see the invisible and to show it to the world, and those are the things we see not with our eyes so much as with our heart.”

— David duChemin

His words hit me hard, as I have myself written about striving to “reveal glimpses of the hidden, unseen Monastic Way, through visual means.” It is both paradox (so beloved by Orthodox Christianity) and challenge, one which I do not claim to have risen to, but to which I press onwards, striving to fulfill.

Perhaps someone might ask, “Why?”

Because, as an Orthodox Christian, I believe in “Vision.” We even have a theological word for it: “Theoria.” Even if I do not attain it in either my life or my photography, yet will I press forward, hoping that my efforts may help inspire others to do so.

So, I hope you enjoy this article and David’s challenge to go deeper. He writes of the heart, from the heart, and I have appended a few closing thoughts at bottom on this heart of the matter…

See also my posts:

The End of What It Looks Like

by David duChemin, August 30, 2016:

duchemin-img_1147-864x864
Cloud Front, © David duChemin

A couple years ago the number being floated around about photographs on the internet was this: 1.8 billion images a day were being shared on social media channels. All of them showing us what every minute corner of the world looks like. It is safe to say that there is little – if anything at all – that remains to be shown. Do a Google search for any conceivable thing, place, or person and there’s a good chance you’ll get more images than you can use. This used to be the job of photographers, particularly the so-called professionals: to illustrate. To show the world what it looked like.

In order to show the world what it looked like the photographer had to use a rather technical means, had to understand the physics, the chemistry, the optics. Owning and using the gear required was not easy. This was the means by which the photographer accomplished his craft and remained relevant. And that, for generations was the task of most photographers – to use complicated gear to show the world what it looked like.

Can you see where this is heading? Something only has value when it’s needed. When it’s scarce. And you can say neither about the use of the camera nor the need for more illustrative images of a world in which 2 billion photographs are shared, not to mention the ones not shared, every day. Before you despair or rush to the ramparts to defend this craft, let me say that I believe more than ever in the value and need for photographs. It just isn’t where it once was, in illustration.

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Living in the Real World

by Fr. Stephen Freeman, Glory to God for All Things, November 24, 2015

St Gregory Palamas - 79Nothing exists in general. If something is beautiful or good, it is manifest in a particular way at a particular time such that we can know it. And this is our true life. A life lived in a “generalized” manner is no life at all, but only a fantasy. However, this fantasy is increasingly the character of what most people think of or describe as the “real world.”

A monk lives in a monastery. He rises early in the morning and prays. He concentrates his mind in his heart and dwells in the presence of God. He will offer prayers for those who have requested it. He will eat and tend to the work assigned for him to do. And so he lives his day. He works. He prays.

And someone will say, “But what does he know about the real world?” But what can they possibly mean? He walks on the earth. He breathes the same air as we do. He eats as we do and sleeps as we do. How is his world any less real than that of anyone else on the planet?

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