A Hermit’s Cell in the Russian North

On August 29, 2017 By zosimasIn Monasteries, Monastic Writings, SpiritualityLeave a comment

“There is nothing here, at the Cell – no golden domes, no beautiful lakes, no trees to shelter and soothe. Bare earth, bare sea, bare sky – the skeleton of God’s creation, the naked bones against which all else seem un-necesary details…”

When I stumbled onto this blog post by Fr Seraphim Aldea it reminded me that I hope to find such places even here in the North American Thebaid. Perhaps in Alberta, or Nova Scotia? We shall see!

The Hermit Cell in the Russian North

by Fr. Seraphim (Aldea), Monastery of All Celtic Saints (Mull Monastery), August 28, 2017:

A Hermit’s Chapel in the Russian North; photo from Fr Seraphim Aldea at mull monastery.com

The Solovetsky Archipelago is less than 200 miles from the North Circle. To the North-East of the main Solovetsky island, silent and beaten by rabid winds, is Anzer – the isle of the Solovets hermits. Here, on a small peninsula, merely a few metres narrow and completely open to the sea is the small Cell of St Kirill of the New Lake. The storms have wiped all trees from this strip of land – nothing survives here, except small tundra bushes, mushrooms and wild berries. And one hermit, who is not even a monk, because he does not think himself worthy to wear the monastic habit.

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St. Herman Press publishes new installment for ‘The Northern Thebaid, Vol. II’

On July 10, 2017 By zosimasIn Monastic SaintsLeave a comment

The detailed Life of St. Cornelius of Komel presented in the newly published The Orthodox Word #311 provides fresh inspiration for Orthodox monastics and seekers, as well as for a certain pilgrim with a camera…

From the announcement on the St. Herman Press website (emphasis added):

Vol. 52, No. 6 (311) November-December, 2016
The Life of St. Cornelius of Komel

This issue of The Orthodox Word features a new chapter of the second volume of The Northern Thebaid: Monastic Saints of the Russian North.

St. Cornelius of Komel (†1538) was a great monastic founder of the Vologda region of Russia, about 250 miles to the northeast of Moscow. Like the renowned St. Sergius of Radonezh a century and a half before him, St. Cornelius was the spiritual father of many disciples who became founders of yet more monasteries.

This Life, based on the original Slavonic version, is rich in historical details and appears here in English for the first time. St. Cornelius’ monastic Rule is one of the only four surviving written testaments of that era of Russian spirituality; his introduction to that Rule is included in this Life.

Order the print version here, digital version here, subscribe (choose print or digital) here.

Beautifully illustrated by full color icons of St. Cornelius on the front and back covers, and numerous illustrations, icons and photographs accompanying the text (some in full color in the digital edition), this issue of The Orthodox Word points to the eventual publication of a worthy successor to The Northern Thebaid, originally published over forty years ago.

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Repose of the Venerable Nilus, Abbot of Sora

On May 9, 2017 By zosimasIn Monastic Saints1 Comment

Christ is Risen! Indeed He is Risen!

I hope and trust we have all had a soul-profiting Lent and Holy Week, and a radiant Pascha and Easter…

What better way to return to blogging on the North American Thebaid than to share the life of St Nilus of Sora, whom we just commemorated on May 7.

In the Russian Northern Thebaid, Venerable Nilus established the way of skete life, which is often considered the ‘Royal Way’ between the solitary monastic life (eremitic) and communal (cenobitic). In skete life, anywhere from a few to several monks or nuns live in their own separate cells or huts, within shouting distance of one another (in case of emergency), and then join together for the divine services for the Lord’s Day and on major feasts and saints’ days. During the week, they keep their monastic prayer rule and work at their crafts and obediences to help sustain the Skete.

Skete life shows the wisdom of the monastic way, as not everyone is suited for close living in community, and only a very few are called to life as a hermit, in complete solitude. It may very well be that here in North America, where we all have become accustomed to living such individualized, idiosyncratic lives, that skete life will be a real option for many monastics as the North American Thebaid grows and matures (should the Lord not return first).

Repose of the Venerable Nilus the Abbot of Sora

OCA, May 7, 2017:

Saint Nilus of Sora, a great ascetic of the Russian Church, was descended from the Maikov nobility. He accepted monasticism at the monastery of Saint Cyril of White Lake (June 9). Here he made use of the counsels of the pious Elder Paisius Yaroslavov, who was afterwards igumen of the Trinity-Sergiev Lavra.

Saint Nilus journeyed much through the East, studying the monastic life in Palestine and on Mt. Athos. Returning to Rus, he withdrew to the River Sora in the Vologda lands, and built a cell and a chapel, where there soon grew up a monastery with a new (for that time in Rus) skete Rule adopted by Saint Nilus from Mt. Athos. Following the command of Saint Nilus, the monks had to sustain themselves by the work of their own hands, to accept charity only in extreme need, and to shun the love of things and splendor even in church. Women were not permitted in the skete, monks was not allowed to leave the skete under any pretext, and the possession of lands or estates was forbidden. Continue reading “Repose of the Venerable Nilus, Abbot of Sora” →

What is a ‘Thebaid’?

On January 6, 2016January 4, 2016 By zosimasIn Monasteries, Monastic Writings, Project2 Comments

What is a “thebaid”? Per the Catholic Encyclopaedia,

The valley of the Nile, under Roman domination, was divided into four provinces: Lower and Upper Egypt, Lower and Upper Thebaid. The last two comprised the upper part of the valley. During the fourth to fifth centuries it was the chosen land of the monks, who by their sanctity and by the form they impressed on the monastic system greatly influenced the East and the West.

A thousand years after this initial flowering of Christian monasticism in the Egyptian Thebaid, there was already flourishing in Russia a “Northern Thebaid,” and in the mid-1970s, St Herman of Alaska Press of Platina, California, published a collection of the lives of many of the great Russian ascetics in a book bearing that title. The book’s description reads:

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