This serious article is a valuable resource for those of us seeking to live the Life in Christ in these last days, and may be read and re-read profitably.
Fr. Seraphim Rose (†1982) is a saint for our time, a trustworthy guide and example for us as we struggle against the deluge of apostasy, madness, and demonic activity which has been unleashed on the world.
The life of Fr. Seraphim Rose shows us that the way to recover our souls as Westerners is to return to the roots of the real culture of the West—Patristic Christianity, to form our souls, not of the pablum and poison of contemporary culture, but on apostolic faith, catacomb spirituality, Orthodox piety, and the mind of the fathers.
The American Acquisition of the Patristic Mind
The Significance of Fr. Seraphim Rose for the Christian of Today
by Vincent Rossi, Pravoslavie/OrthoChristian, September 2, 2017:
In the back of the St. Herman Calendar published by the St. Herman of Alaska Brotherhood, there is a page entitled Remember Your Instructors, on which we find among others the name of Hieromonk Seraphim Rose of Platina.
Why do we need to remember our instructors? The purpose of remembering our instructors is, it seems to me, threefold:
first, to reverence their memory as holy, wise, and beloved counselors and teachers (as St. Paulinus of Nola said, “Only if the sky can forego its stars, earth its grass, honeycombs their honey, streams their water, and breasts their milk will our tongues be able to renounce their praise of the saints, in whom God is the strength of life and the fame of death”);
second, to pray for the repose of their souls and to seek their intercession on behalf of our continuing spiritual warfare here on earth (“Give rest to our fathers and brethren who have departed this life before us, and through the prayers of them all have mercy on my unhappy self in my depravity,” says St. Peter of Damascus in the prayer at the end of Compline);
and third, to imitate their example (as St. Basil the Great points out, “The righteous themselves do not want glory, but we who are as yet in this life need remembering them, so as to imitate them”).
In a sense, this third purpose for remembering our instructors, to imitate their example, implies the other two, and is the really important reason for us to keep fresh in our memories the lives of those who handed down the Orthodox faith and tradition to us.
I believe the example of Fr. Seraphim Rose, both in his life and in his work, contains a key that is of universal Orthodox significance in these last days, and is especially important for all those seeking to find and struggling to preserve true Orthodoxy in the West.
I believe the example of Fr. Seraphim Rose, both in his life and in his work, contains a key that is of universal Orthodox significance in these last days, and is especially important for all those seeking to find and struggling to preserve true Orthodoxy in the West. For Fr. Seraphim is our contemporary, a man who lived and breathed the same deadly modern atmosphere of godless humanism, atheistic hedonism, and soulless ecumenism that is the common experience of all modern children of the West.